An Iowan who is quite likely to be an eligible voter went to the doctor requesting a tapeworm removal. He (she?) bought it online and popped it down, hoping to get skinny. Perfect logic. The worm would eat the excess calories from the daily triple bacon burger with extra cheese, fries, and a large chocolate shake, for breakfast.
The healer called the official state doctor who tsk-tsked to the press that eating tapeworms is a sub-optimal idea and suggested that stricter regulation may be necessary.
“I’ve heard that say 150 years ago, the proverbial snake oil medicine people would go around and, indeed, sell tapeworms as a weight loss remedy back then,” she says. “Those were the days before there was any government regulation on these things.”
Couple of things:
--The doc misses the larger problem which could, and should, henceforth be known as tapeworm.gov.
--A supremely apt Internet gag hit my inbox a day or two ago: "I don't say we should kill all the stupid people. Just take all the warnings off all the labels and let the problem sort itself out."
Libertarian thinking about everything. --Ere he shall lose an eye for such a trifle... For doing deeds of nature! I'm ashamed. The law is such an ass. -- G. Chapman, 1654.
Aug 16, 2013
A Pound, a Pound, My Kingdom for a Pound
Things are tough in Merrye Olde Theme Parke these days, and at first I thought this was a made-up deal -- Parliament looking for ways to stimulate the economy, specifically the enterprises of barristers, solicitors, Her Majesty's royal judges, and, probably only indirectly, the powdered wig industry.
It occurs that I was wrong, or mostly so, because the English have discovered an avid interest and much controversy in the dug-up bones of Richard III.
I dunno, but probably, if you had asked him, he was sufficiently content to continue resting under the Leicester church (later a parking lot) for 538 years, until some busybodies (busier than his, anyway) dug him up for a DNA swab. Yes, it was White Rose himself. That settled, it was time to replantegenet him, and here the issue got thorny.
His relatives, including a -- get this -- 17th great-grand-nephew* demand he be sent to York for his final resting place; or maybe just semi-final given the English propensity to seize any excuse to relieve boredom.
The issue went to a judge who said the relatives could, in fact, sue, but he really wished they wouldn't. He asked them to get together over a nice cup of tea and work it out to avoid a trail which would be, shudder, "unseemly, undignified and unedifying...".
Just so. And there it stands for the moment, bearing in mind that we have not yet addressed the question of why Leicester wants so badly to keep the majestic bones. AP to the final-paragraph rescue:
Leicester is hoping for a tourism boost from its association with the king, and is building a 4 million-pound ($6.3 million) visitor center near the spot where his remains were found.
Gee, so it is about money. In which case may your American cousin, suggest something? Thank you.
Stuff him. Put him on a flatcar and roll him around the countryside, charging a few pence a peek. Every week you can count the take; dole out a little here, a little there. You know, something like Jumbo.
The issue went to a judge who said the relatives could, in fact, sue, but he really wished they wouldn't. He asked them to get together over a nice cup of tea and work it out to avoid a trail which would be, shudder, "unseemly, undignified and unedifying...".
Just so. And there it stands for the moment, bearing in mind that we have not yet addressed the question of why Leicester wants so badly to keep the majestic bones. AP to the final-paragraph rescue:
Leicester is hoping for a tourism boost from its association with the king, and is building a 4 million-pound ($6.3 million) visitor center near the spot where his remains were found.
Gee, so it is about money. In which case may your American cousin, suggest something? Thank you.
Stuff him. Put him on a flatcar and roll him around the countryside, charging a few pence a peek. Every week you can count the take; dole out a little here, a little there. You know, something like Jumbo.
Aug 15, 2013
White man speak with forked tongue; Red man, too
If you're visiting Mt. Rushmore from the east or south, and if you enjoy pale blue highways, you could easily wind up in Whiteclay, Nebraska where the population is in danger of seriously declining.
Whiteclay and its 14 citizens exist to sell booze to the Indians, specifically to the Pine Ridge Lakota-Oglala people. Federal law makes the huge South Dakota scrub land dry. Thirsty descendants of the Crazy Horse days must cross the southern border of the reservation (and the South Dakota-Nebraska boundary) for legal fire water.
And do they ever. Is there any other world population center of 14 which sells 13,000 cans of beer a day? However, if Whiteclay were a corporation, speculators would be selling it short. The Oglala people have just voted the reservation wet, which Washington "gives" them the right to do.
(It's as though the northern forest Indians in 1800 or so had finally decided to distill their own whiskey, sending the beaver-hungry Hudson Bay Company English and John Jacob Astor scurrying for new trade goods. Astor, in fact, did quite well smuggling opium.)
The contentious election offered not one original idea. The arguments would have been instantly familiar to the white eyes of a century ago: Who should run the country, Carry Nation or the East Boston Kennedys? The undertones were also hoary. "Indians can't handle booze" is no more than an iteration of the19th Century "Back people can't...".
Even the politics of the Pine Ridge vote owe a nod to the Chicago Machine. Disputed ballots outnumbered the counted vote margin, and when tribal officials reviewed them, they adjudged a sufficient number valid to, ta-da, ...
...Take the booze profits away from those 14 interlopers down in Whiteclay and transfer them to, (again a fanfare) ...
Tribal officials.
That body of politicans promises to use profits from its new and exclusive booze franchise to improve education and perform other notable miracles to make reservation life wonderful at last.
Of course the Pine Ridge Paradise will be delayed for a few months or so. After all, it takes a while to appoint new firewater bureaucrats and form up the several fresh official committees to maladminster the transition from lamentable drunkenness in Whiteclay to socially useful intoxication in Pine Ridge.
---
I accept that this will be construed by a semi-literate few as racist. No personal problem here because I've said for years that when my fantasies aren't urging me to be Henry Morgan, they compel me to be Crazy Horse, himself.
The point addresses political power as a club to enforce someone else's personal morals. It suggests that if scientists placed a random sample of red politicians and white politicians under the most powerful electron microscope, they would be hard-pressed to find one iota of difference, either in hypocritical motivation or in methods.
Whiteclay and its 14 citizens exist to sell booze to the Indians, specifically to the Pine Ridge Lakota-Oglala people. Federal law makes the huge South Dakota scrub land dry. Thirsty descendants of the Crazy Horse days must cross the southern border of the reservation (and the South Dakota-Nebraska boundary) for legal fire water.
And do they ever. Is there any other world population center of 14 which sells 13,000 cans of beer a day? However, if Whiteclay were a corporation, speculators would be selling it short. The Oglala people have just voted the reservation wet, which Washington "gives" them the right to do.
(It's as though the northern forest Indians in 1800 or so had finally decided to distill their own whiskey, sending the beaver-hungry Hudson Bay Company English and John Jacob Astor scurrying for new trade goods. Astor, in fact, did quite well smuggling opium.)
The contentious election offered not one original idea. The arguments would have been instantly familiar to the white eyes of a century ago: Who should run the country, Carry Nation or the East Boston Kennedys? The undertones were also hoary. "Indians can't handle booze" is no more than an iteration of the19th Century "Back people can't...".
Even the politics of the Pine Ridge vote owe a nod to the Chicago Machine. Disputed ballots outnumbered the counted vote margin, and when tribal officials reviewed them, they adjudged a sufficient number valid to, ta-da, ...
...Take the booze profits away from those 14 interlopers down in Whiteclay and transfer them to, (again a fanfare) ...
Tribal officials.
That body of politicans promises to use profits from its new and exclusive booze franchise to improve education and perform other notable miracles to make reservation life wonderful at last.
Of course the Pine Ridge Paradise will be delayed for a few months or so. After all, it takes a while to appoint new firewater bureaucrats and form up the several fresh official committees to maladminster the transition from lamentable drunkenness in Whiteclay to socially useful intoxication in Pine Ridge.
---
I accept that this will be construed by a semi-literate few as racist. No personal problem here because I've said for years that when my fantasies aren't urging me to be Henry Morgan, they compel me to be Crazy Horse, himself.
The point addresses political power as a club to enforce someone else's personal morals. It suggests that if scientists placed a random sample of red politicians and white politicians under the most powerful electron microscope, they would be hard-pressed to find one iota of difference, either in hypocritical motivation or in methods.
Aug 14, 2013
Grizzly Grub
An AP story on the big bears of Katmai quotes a young lady psychologist on her mind-blowing honeymoon there in Brown Bear Heaven.
“There’s a bear in the water, and there’s a bear coming down the beach ... and then, we were coming in to eat and there was a bear running by, and there were three bears just over there by the river. So, that was amazing to have it so accessible.”
A mis-attribution? Actually, I think that's what the bears said.
“There’s a bear in the water, and there’s a bear coming down the beach ... and then, we were coming in to eat and there was a bear running by, and there were three bears just over there by the river. So, that was amazing to have it so accessible.”
A mis-attribution? Actually, I think that's what the bears said.
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